pay it forward...

pay it forward...

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  • Pridružio: 22 Nov 2003
  • Poruke: 1978
  • Gde živiš: na preseku Vremena i Vechnosti






"I guess it's hard for people who are so used to things the way they are - even if they're bad - to change.
'Cause they kind of give up.
And when they do, everybody kind of loses."


Pay It Forward


* * *


- Excuse me.
- Excuse me.
- Hey. Could we do that again? I know we haven't met, but I don't want to be an ant. You know? I mean, it's like we go through life with our antennas bouncing off one another, continously on ant autopilot, with nothing really human required of us. Stop. Go. Walk here. Drive there. All action basically for survival. All communication simply to keep this ant colony buzzing along in an efficient, polite manner. "Here's your change." "Paper or plastic?' "Credit or debit?" "You want ketchup with that?" I don't want a straw. I want real human moments. I want to see you. I want you to see me. I don't want to give that up. I don't want to be an ant, you know?

*

"The reason why I refuse to take existentialism as just another French fashion or historical curiosity is that I think it has something very important to offer us... I'm afraid we're losing the real virtues of living life passionately in the sense of taking responsibility for who you are, the ability to make something of yourself and feel good about life. Existentialism is often discussed as if it were a philosophy of despair, but I think the truth is just the opposite. Sartre, once interviewed, said he never felt once minute of despair in his life. One thing that comes out from reading these guys is not a sense of anguish about life so much as a real kind of exuberance, of feeling on top of it, it's like your life is yours to create. I've read the post modernists with some interest, even admiration, but when I read them I always have this awful nagging feeling that something absolutely essential is getting left out. The more you talk about a person as a social construction or as a confluence of forces or as being fragmented of marginalised, what you do is you open up a whole new world of excuses. And when Sartre talks about responsibilty, he's not talking about something abstract. He's not talking about the kind of self or souls that theologians would talk about. He's talking about you and me talking, making descisions, doing things, and taking the consequences. It might be true that there are six billion people in this world, and counting, but nevertheless -what you do makes a difference. It makes a difference, first of all, in material terms, to other people, and it sets an example. In short, I think the message here is that we shouuld never write ourselves off or see eachother as a victim of various forces. It's always our decision who we are."


Waking Life
http://www.imdb.com/title/tt0243017/



* * *


Oskar Schindler: I could have got more out. I could have got more. I don't know. If I'd just... I could have got more.
Itzhak Stern: Oskar, there are eleven hundred people who are alive because of you. Look at them.
Oskar Schindler: If I'd made more money... I threw away so much money. You have no idea. If I'd just...
Itzhak Stern: There will be generations because of what you did.
Oskar Schindler: I didn't do enough!
Itzhak Stern: You did so much.
[Schindler looks at his car]
Oskar Schindler: This car. Goeth would have bought this car. Why did I keep the car? Ten people right there. Ten people. Ten more people.
[removing Nazi pin from lapel]
Oskar Schindler: This pin. Two people. This is gold. Two more people. He would have given me two for it, at least one. One more person. A person, Stern. For this.
[sobbing]
Oskar Schindler: I could have gotten one more person... and I didn't! And I... I didn't!

*

"Whoever saves one life, saves the world entire."


Schindler's List


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